UDC: 101.1:316.334.56
https://doi.org/10.25198/2077-7175-2026-3-136
EDN: JWHWGG

SMART CITY AS A PROJECT OF TECHNOCRATIC UTOPIA

O. N. Khalutornykh
Lomonosov Moscow State University; Bauman Moscow State Technical University, Moscow, Russia
e-mail: olganik@yandex.ru

Abstract. This article provides a socio-philosophical analysis of the smart city phenomenon, identifying its ontological status and doxological foundations from the perspective of utopian discourse. The relevance of this topic is determined by the rapid digitalization of public space and the transformation of familiar forms of human coexistence under the influence of technology. The aim of this study is to understand the smart city phenomenon and analyze its essential characteristics in the context of the utopian tradition. The author convincingly demonstrates that the smart city concept is not simply a set of technological solutions, but a special form of social organization gravitating toward a technocratic utopia. The research method is based on structural-functional and systemic analysis, allowing us to consider the smart city as a significant element in the formation of modern reality. Relying on the case study method, the author examines the cities of Songdo, Masdar, and Innopolis as the realization of a variant of a technocratic utopia, with its inherent contradictions.

The study found that the new sociality formed by algorithmic management and digitalization of public space is characterized by a profound dichotomy. On the one hand, it implies an unprecedented increase in inclusion, efficiency, safety, comfort, and quality of life. On the other hand, an analysis of the results of the practical implementation of pilot projects reveals a serious discrepancy between the expectations of their apologists and reality - the introduction of technologies inevitably gives rise to the risks of total digital control, the disappearance of privacy, increased social differentiation, and the suppression of individuality. The scientific novelty of the work lies in the substantiation of the paradoxical nature of technocratic utopias: striving for the ideal organization of society only through technological solutions, they inevitably give rise to the risks of dehumanization of public space, the formation of a «surveillance dystopia», lead a person to the severance of deep connections, and change the basis of social communication. The identification of this pattern confirms the key thesis of the study that utopian models are not neutral mental constructs; they actively influence the choice of real trajectories of social development. The practical significance of this study lies in identifying possible ways to overcome technocratic determinism. As a possible alternative, the author examines the «responsive city» model (K. Ratti’s concept), which shifts the emphasis from total control to the co-creation of humans, nature, and technology, while embracing maximum data openness. This approach, in theory, minimizes identified risks and maintains a balance between the effectiveness of the new urban environment and the fundamental values of individual freedom. However, despite its appeal, the author believes this model is also highly utopian. Its practical implementation requires a high level of public consensus and a willingness on the part of ruling elites to significantly limit their own power. Such conditions are virtually unattainable in real life and place the «responsive city» model on par with the idealized constructs it seeks to overcome. Further research could focus on developing specific mechanisms for implementing smart city principles into existing urban planning and management practices.

Key words: smart city, technocratic utopia, digitalization, management technology, social risks.

Cite as: Khalutornykh, O. N. (2026) [Smart City as a project of technocratic utopia]. Intellekt. Innovacii. Investicii [Intellect. Innovations. Investments]. Vol. 3, pp. 136–144. – https://doi.org/10.25198/2077-7175-2026-3-136.


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